Scott presents and analyzes seven different analogies to understand whether sophisticated artistic taste is truly superior to popular taste, ultimately concluding it's most like a system of arbitrary rules with post-hoc justifications. Longer summary

Scott examines different analogies for understanding artistic taste and whether sophisticates' judgment of art can be considered superior to popular taste. He presents seven different analogies: taste as physics (based on objective truths), as priesthood (arbitrary rules), as priesthood with semi-fake justifications (like fashion rules), as genuinely justified rules, as desensitization (like porn), as fashion signaling, and as grammar (arbitrary but felt deeply). After analyzing these analogies, Scott argues that artistic taste is most like a priesthood with semi-fake justifications, citing evidence like taste's rapid changes over time, disagreement among experts, political influences, and failed blind tests. Shorter summary

Scott summarizes and responds to comments on his previous article about nerds and hipsters, covering various topics and reflecting on personal identity and social signaling. Longer summary

This post summarizes and responds to comments on Scott's previous article about nerds and hipsters. It covers various topics including the changing definition of 'nerd', the decline of traditional collecting hobbies, the value of sports, and the relationship between enjoying things and building identities around them. Scott reflects on these comments, offering his own thoughts and experiences, and explores the complexities of personal identity and social signaling in modern culture. Shorter summary

Scott Alexander examines his sudden shift towards conservatism, proposing it may be part of a broader trend of intellectuals differentiating themselves from mainstream leftism. Longer summary

Scott Alexander explores the concept of fashion and political beliefs using a cellular automaton model, then reflects on his sudden shift towards conservatism. He proposes that this shift might be due to a counter-signaling hierarchy, where intellectuals differentiate themselves from mainstream leftism by adopting more conservative or libertarian views. The post discusses various potential explanations for this shift, including stress, exposure to neoreactionary ideas, and a desire to avoid being associated with certain leftist positions. Scott concludes by hoping that this pendulum-like movement between political positions might lead to gradual learning and improvement over time. Shorter summary

Scott Alexander debunks claims of effectiveness for Vancouver's 'Don't Be That Guy' anti-rape campaign, arguing that the reported crime reduction is likely due to normal statistical fluctuations rather than the campaign's impact. Longer summary

Scott Alexander critiques claims that the 'Don't Be That Guy' anti-rape campaign in Vancouver reduced sexual assault rates by 10%. He argues that such small changes in crime rates are common and don't necessarily indicate causation. He examines crime statistics from Vancouver and Edmonton, where the campaign originated, showing that similar fluctuations occur in various crime categories and across different years. Scott suggests that the apparent success of the campaign may be due to selective reporting and misinterpretation of statistics. He concludes by proposing that such campaigns might be more about signaling group membership than actually reducing crime. Shorter summary

Scott Alexander describes a fictional society's use of symbolic bead necklaces to redirect status games towards charitable giving. Longer summary

This post describes a fictional society called Raikoth and its innovative approach to redirecting status games towards charitable giving. The society uses a system of symbolic beads worn as necklaces to convey personal information and social protocols. The most significant part of this system involves government-issued beads that indicate income levels and charitable donations. This setup encourages wealthy individuals to donate to charity to maintain their status, effectively turning charitable giving into the primary status game in the society. The post explores how this system might work and its potential effects on social behavior and wealth signaling. Shorter summary