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3 posts found
Sep 04, 2014
ssc
17 min 2,353 words 246 comments
Scott Alexander examines contractualism and its limitations using a thought experiment of 100 men with varying strengths, exploring how power dynamics affect moral agreements. Longer summary
Scott Alexander explores the concept of contractualism in morality, using a thought experiment involving a society of 100 men with varying strengths. He examines how different agreements against oppression might be formed based on utility ratios and power differentials. The post then discusses why this model doesn't work due to game theory considerations, drawing parallels with the Iterated Prisoner's Dilemma. Scott concludes by proposing some variations of the problem that might yield more interesting results, including random elements in interactions, meta-agreements, and coalitions. Shorter summary
Aug 24, 2014
ssc
46 min 6,400 words 216 comments
Scott explores the concept of an 'Economists' Paradise' to derive a form of contractualism as a basis for morality, potentially grounding utilitarianism and resolving some of its paradoxes. Longer summary
Scott explores the concept of an 'Economists' Paradise' where all game-theoretic problems are solved and all transactions are voluntary and honest. He uses this to derive a form of contractualism as a basis for morality, suggesting it might ground utilitarianism and help resolve some of its paradoxes. The post discusses how this ideal state might solve issues like bullying and world hunger, and how it relates to concepts like Rawls' Veil of Ignorance. Scott concludes by proposing the metaphor of an 'Invisible Nation' to represent this ideal moral framework. Shorter summary
Apr 08, 2013
ssc
16 min 2,205 words 86 comments
Scott Alexander examines his doubts about utilitarianism and explores moral contractualism as a potential alternative for grounding morality. Longer summary
Scott Alexander explores his doubts about utilitarianism in this post. He discusses three main issues: the complexity of utilitarianism's superstructure, the problem of whose preferences to consider, and the lack of objectivity in consequentialism. He argues that utilitarianism often aligns with his moral intuitions, but when it doesn't, he tends to follow his intuitions instead. This leads him to consider a form of moral contractualism as an alternative. He proposes a system where people imagine and follow a hypothetical perfect contract that balances different moral views. This approach allows for some level of moral communion between groups with similar values, while acknowledging fundamental differences with others. Scott concludes that while this system doesn't solve all problems, it might be a step forward in grounding morality. Shorter summary